Monday May 23, 2022 a.d.Pashons 15, 1738 a.m.

The appearance at the sea of Tiberias

The location: The sea of Tiberias

The sea of Tiberias is the Sea of Galilee, or the sea of Gennesaret (= The paradise of joy)... St. John called the Sea of Galilee after the city of Tiberias, which is a new city on the Sea of Galilee, as a capital of the region; it was a great, but lustful city; which Herod had built to himself when he was tetrarch of Galilee.

The time

St. John did not mention when the disciples returned from Jerusalem to Galilee as the Lord commanded them after His resurrection... but he said "After that" to connect between the appearances of Christ in Jerusalem right after His resurrection and this appearance in Galilee.

The witnesses of the appearance

They were seven disciples... five of them were known, and were among the twelve. St. John mentioned Peter with Thomas first, and then he mentioned himself and his brother in a way that shows self-denial "the sons of Zebedee", at the end of the list after Nathanael.

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How to Prepare a Sermon

Many of us are servants in our churches or from time to time are asked to prepare a lesson for a Sunday School class or a youth meeting or any of the many activities in our church. The question than becomes, “How can I prepare something that will benefit my audience, attract and keep their attention, and will be something that they can remember and reference later on?” To answer this question, we will look at the example of one of the most famous sermons recorded in the Bible-the sermon of St. Stephen before his martyrdom.

St. Stephen was a man of great character. He is described in the book of Acts as a man “Full of faith and the Holy Spirit.” In fact, while he was just beginning his sermon, the people who were listening to him compared his face to that of an angel. St. Stephen most likely had no time to prepare for this sermon because he was dragged into the streets for his impromptu trial, but because he was filled with faith and the Holy Spirit, his words were strong.

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St. George, Prince of Martyrs

St. George - Coptic Icon

His upbringing

He was born in the year 280 AD in Cappadocia in Palestine, of noble, Christian, God-loving parents. His father Anastasious was a rich prince governing the province in God's fear. He took care of those who were in need. His mother's name was Theobesty. God gave them that saint after his two sisters, Kasieh and Madrouta. They raised him in a Christian upbringing, and he was nurtured on virtues and courage. His father died when he was 14 years old. Another prince took over all the cities of Palestine, and he was a righteous man. So his mother moved with her kids from Cappadocia to Diospolis, where she was originally from and where her possessions were.

St. George joined in the army. His reputation was spread out that the prince wanted him to marry his only daughter. And that's why he sent him first to the Emperor Diocletian accompanied by a hundred soldiers to show the Emperor his courage, and to have his name written in the annals of the kingdom. The Emperor gave him the title "Prince", and arranged for him 500 soldiers, and he generously gave him a lot of presents. Then St. George returned to his province; and the prince assigned to him his possessions after his departure. He did that in a party that he had for his daughter and St. George.

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The Fiery Holy Spirit

Pentecost

In Pentecost, the Holy Spirit dwelt on the disciples as tongues of fire, representing purification of the heart and inflaming it with divine love.

The Holy Spirit is the Spirit of sanctification and might. (Acts 1:8; Zach. 4:6) He is the fiery Spirit of God as St. Paul mentions, “For our God is a consuming fire,” (Heb. 12:29) and as Isaiah inquires saying, “Who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting fire?” (Is. 33:14)

Our Lord Jesus came, as He said, to bring fire on earth, and, “How I wish it were already kindled!” (Lk. 12:49) He was talking about the Holy Spirit, the fire that He kindled in every earthly heart to sanctify, purify and inflame it with the fire of love, and to give it spiritual rapture so that it becomes a heavenly heart … a divine throne, similar to the fiery Cherubic chariot.

This type of heart is fervent in spirit, (Rom. 12:11) as it is manifested in prayer, contemplation, ministry or, in general, in loving Christ, His Church and His kingdom. This type of heart is also resolute in facing sin, leading to the sanctification of one's feelings and emotions for the sake of God – to live a life of joy, thanksgiving and sanctification.

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Christ’s Resurrection and Ours

The Resurrection

Isaiah prophesied that death would be trampled under Christ’s feet by saying, “He will swallow up death forever, and the Lord God will wipe away tears from all faces; the rebuke of His people He will take away from all the earth; for the Lord has spoken” (Is. 25:8). It is well known that sin is a reproach to any people (Prov. 14:34). St. Paul invoked this prophecy by saying, “For as in Adam all die, even so in Christ all shall be made alive” (1Cor. 15:22). That is, all men die like Adam because of the corrupted nature inherited from him, but we receive a new life, through Christ, in our bodies since our life in Christ leads us to our blessed resurrection. Through Christ’s resurrection, we are able to sing joyfully the song of victory, “O death, where is your sting? O Hades, where is your victory?” (1 Cor. 15:55), the same song foretold by the prophet Hosea about death which lost its power by the Savior: “I will ransom them from the power of the grave; I will redeem them from death. O Death, I will be your plagues! O grave, I will be your destruction!” (Hos 13:14).

If Christ is not risen, we will not rise; eternal death will be the end of our life, and we will be of all men the most pitiable (1Cor 15:19). If the hope we have in Christ is ended by this life, we’ll be deceived because we are suffering the afflictions of this life without legitimate hope in the life to come.

Christ’s resurrection is the perfect assurance for our resurrection, as St. Paul said, “But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep” (1 Cor 15:20). He proved the fact of Christ’s resurrection without a doubt, which does not need any further proofs (1Cor 15:1-58), but gives hope and joy to the believers in eternal life. St. Paul declared that Christ, through His resurrection, became the firstfruits, meaning others who have “fallen asleep” will rise from the dead as well.